1908 y\u0131l\u0131nda, Free Hindustan (H\u00fcr Hindistan) gazetesinde Leo Tolstoy\u2019un \u201cBir Hindu\u2019ya Mektup\u201d isminde bir makalesi yay\u0131nlan\u0131r. Asl\u0131nda makale, Tarak Nath Das\u2019\u0131n Tolstoy\u2019dan Hindistan\u2019\u0131n \u0130ngiliz esaretinden kurtulmas\u0131na destek olmas\u0131n\u0131 talep eden iki mektubuna g\u00f6nderilen bir cevapt\u0131r. Tolstoy, mektubunun bir yerinde \u015f\u00f6yle demektedir:<\/p>\n
\u201c\u0130nsanl\u0131\u011f\u0131 b\u00fct\u00fcn hastal\u0131klardan kurtarman\u0131n yeg\u00e2ne ilac\u0131 a\u015fkt\u0131r, sevgidir. Halk\u0131n\u0131z\u0131 esaretten kurtarman\u0131n metodu da bu sevgide mevcuttur. Kadim zamanlardan beri, sevgi ve a\u015fk, \u2026 halklar\u0131n\u0131z aras\u0131nda hususi bir g\u00fc\u00e7 ve \u015feffafl\u0131kla ifade edile gelmektedir. [\u015eimdi ise\u2026] Bir ticari \u015firket iki milyonluk Hindistan\u2019\u0131 k\u00f6le yapm\u0131\u015f durumdad\u0131r. Zay\u0131f ve s\u0131radan otuz bin insan\u0131n iki y\u00fcz milyon g\u00fc\u00e7l\u00fc, ak\u0131ll\u0131, kabiliyetli ve h\u00fcrriyet-sever insan\u0131 tahakk\u00fcm alt\u0131na almas\u0131 nas\u0131l olabilir? Sadece bu rakamlar bile Hindistanl\u0131lar\u0131n \u0130ngilizler taraf\u0131ndan de\u011fil de Hindistanl\u0131lar\u0131n kendisi taraf\u0131ndan esaret alt\u0131na al\u0131nm\u0131\u015f oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermiyor mu? Hindistan halk\u0131 k\u00f6le olmu\u015fsa \u2026 [bunun sebebi] a\u015fk ve sevginin ebedi kanununu terk etmelerindendir. \u0130nsanlar \u015fiddetten ka\u00e7\u0131n\u0131p sevginin kanununa uyumlu halde ya\u015farlarsa birka\u00e7 y\u00fcz ki\u015finin milyonlar\u0131 k\u00f6lele\u015ftirmesi \u015f\u00f6yle dursun, milyonlar bir tek ki\u015fiyi k\u00f6le haline getiremez.<\/em>\u201d<\/p>\n Tolstoy\u2019un Hindistan\u2019a g\u00f6nderdi\u011fi mektup T\u00fcrkistan\u2019\u0131 hat\u0131ra getiriyor:<\/p>\n \u00c7ok d\u00fc\u015f\u00fcn\u00fcyordum, \u201cNe oldu bize\u201d diye. Son \u00fc\u00e7 y\u00fczy\u0131ldan beri kapkara bulutlar ve k\u0131pk\u0131z\u0131l f\u0131rt\u0131nalar misali \u00fcst\u00fcne d\u00f6k\u00fclen \u201cizm\u201dler y\u0131\u011f\u0131n\u0131 ne g\u00f6t\u00fcrm\u00fc\u015ft\u00fc T\u00fcrkistan\u2019dan? Her \u015fey ayn\u0131yd\u0131 asl\u0131nda. T\u00fcrkistan ve T\u00fcrkistanl\u0131lar yerli yerinde duruyordu. Evler, insanlar, kitaplar, leh\u00e7eler, eserler ve yollar\u2026 her \u015fey vard\u0131. Ve sonunda anlad\u0131m: \u201cA\u015fk\u201dt\u0131 bizden al\u0131nan. T\u00fcrkistan\u2019\u0131n harc\u0131, yani \u0130lah\u00ee a\u015fk!<\/p>\n T\u00fcrkistan\u2019\u0131 T\u00fcrkistan yapan sevgi, muhabbet ve a\u015fkt\u0131.\u00a0\u015eairler, \u00e2limler, askerler ve erenler\u2026 y\u00fczy\u0131llar boyu a\u015fk\u0131 terenn\u00fcm ettiler. Kutup y\u0131ld\u0131zlar\u0131 gibi istikamet verdiler. B\u00fct\u00fcn T\u00fcrkistan\u2019\u0131 tek bir ruhta birle\u015ftirdiler. Devletler kuruldu, eserler verildi, zaferler kazan\u0131ld\u0131, fetihler ger\u00e7ekle\u015fti. Hepsi a\u015fk sayesinde oldu. \u0130limden sanata, e\u011fitimden ticarete, siyasetten muharebeye her \u015fey a\u015fk i\u00e7in yap\u0131l\u0131yordu. \u0130lahi a\u015fk kaplam\u0131\u015ft\u0131 T\u00fcrkistan\u2019\u0131.<\/p>\n Bizleri ne K\u0131z\u0131l Ordunun toplar\u0131 y\u0131kt\u0131, ne d\u00fcvel-i muazzama kuvvetleri. Bizleri y\u0131kan kelimeler oldu. Kelimelerin istilas\u0131na u\u011frad\u0131k son \u00fc\u00e7 as\u0131rda. B\u00fct\u00fcn mefhumlar\u0131m\u0131z elimizden al\u0131nd\u0131. \u0130\u00e7imiz bo\u015falt\u0131ld\u0131. Ruhsuzla\u015ft\u0131r\u0131ld\u0131k, cisman\u00eele\u015ftirildik.<\/p>\n Yeniden D\u00eevan-\u0131 Hikmet\u2019e ba\u015fvurmal\u0131y\u0131z. \u201cYeti\u015f ya Behaeddin-i Belagerdan\u201d diye seslenmemiz gerek. Ka\u015fgarl\u0131 Mahmut\u2019tan \u00f6\u011f\u00fctler almal\u0131, Neva\u00ee\u2019den beyitler m\u0131r\u0131ldanmal\u0131y\u0131z. Semerkand, Semarkand-\u0131 \u015eerif olmay\u0131 hak etmeli. A\u015fkabat, ad\u0131na lay\u0131k davranmal\u0131. Budin ve Pe\u015fte aras\u0131nda bir k\u00f6pr\u00fc in\u015fa edilmeli. G\u00f6n\u00fcller bulu\u015fmal\u0131. T\u00fcrkistan ulv\u00ee a\u015fkta birle\u015fmeli.<\/p>\n Yirmi birinci as\u0131r, kelimelerin m\u00fccadele asr\u0131d\u0131r. Kelimelerine sahip \u00e7\u0131kamayan davay\u0131 kaybedecektir. T\u00fcrkistan\u2019da Birlik sadece ve sadece kelimelerle in\u015fa edilebilir. Kelimelerle bir d\u00fcnya in\u015fa edebilmek i\u00e7in, kadim zamanlardan beri sahip olduklar\u0131m\u0131z\u0131 yeniden ke\u015ffetmemiz gerekiyor. Atalar\u0131m\u0131z\u0131n \u00f6n\u00fcne diz \u00e7\u00f6k\u00fcp a\u015fk\u0131 yeniden dinlememiz \u015fart.<\/p>\n Hindistan\u2019l\u0131lar otuz bin ki\u015fi taraf\u0131ndan esir al\u0131nm\u0131\u015ft\u0131. T\u00fcrkistan kelimelerin esaretindedir. B\u00fct\u00fcn mesele, yeniden bakmay\u0131 ba\u015farabilmekte. Yeniden ve T\u00fcrkistan penceresinden. Ama \u00f6nce inanmak gerek. Herkesin inanmas\u0131 gerekmez. Y\u0131lan\u0131 s\u00fcr\u00fckleyen ba\u015f\u0131d\u0131r. Her \u015fehirden y\u00fcz ki\u015fi inans\u0131n, yeter.<\/p>\n ——-<\/p>\n Ser\u00e2z\u00e2t.com’da; sadece Necip YILDIRIM’\u0131n \u015fiir ve makaleleri yer almaktad\u0131r. B\u00fct\u00fcn haklar\u0131 sakl\u0131d\u0131r. \u0130zinsiz kopyalanamaz ve ne\u015fredilemez.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" 1908 y\u0131l\u0131nda, Free Hindustan (H\u00fcr Hindistan) gazetesinde Leo Tolstoy\u2019un \u201cBir Hindu\u2019ya Mektup\u201d isminde bir makalesi yay\u0131nlan\u0131r. Asl\u0131nda makale, Tarak Nath<\/p>\n","protected":false},"author":1,"featured_media":1458,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-7114","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme-yazilari-ahmed-necip-yildirim-denemeler"],"_links":{"self":[{"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/posts\/7114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/comments?post=7114"}],"version-history":[{"count":0,"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/posts\/7114\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/media\/1458"}],"wp:attachment":[{"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/media?parent=7114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/categories?post=7114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.necipyildirim.com\/tr\/wp-json\/wp\/v2\/tags?post=7114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}